Cartoon by
Peter Nicholson from “The Australian” newspaper: www.nicholsoncartoons.com.au
Some
erstwhile supporters of capitalism probably don’t realize that they have gone
missing. They still support private ownership of property and businesses, and may
claim to see merit in the profit motive. However, they overlook that capitalism
also involves “prices, production, and the distribution of goods that are
determined mainly by competition in a free market”.
The quoted
words are from the Merriam-Webster definition of capitalism. Use of a definition
from an American dictionary seems appropriate because the supporters of
capitalism who have gone missing seem to me to be mainly Americans. That is unfortunate
because Americans were once the world’s strongest supporters of capitalism.
In Australia,
most of the people I hear talking about capitalism seem to use it as a term of
disparagement. The people who support capitalism talk about free enterprise and
economic freedom.
I have the
impression that it is fairly common outside of America for supporters of
capitalism to avoid using the word because it is commonly viewed as a term of
disparagement. That may stem from the word’s origins. When I was growing up,
someone told me that Karl Marx had invented the word. That is not correct. Marx
rarely used the word. He preferred to describe capitalism as “the capitalist
mode of production”. Nevertheless, even in America the term was apparently
considered to be a socialist expression until well into the 20th
century.
In the
latter half of the 20th century, the strongest supporters of capitalism
had no qualms about using the word. Milton Friedman used the word in the title
of a book, Capitalism and Freedom. Friedman made it clear that he was
writing about “competitive capitalism – the organisation of the bulk of
economic activity through private enterprise operating in a free market”. Ayn
Rand used the word in the title of a book, Capitalism: The Unknown Ideal. She
defined capitalism as “a social system based on the recognition of individual
rights, including property rights, in which all property is privately owned”.
Where have America’s supporters of capitalism gone? Johan Norberg prompted me to think about that question as I was reading his latest book, The Capitalist Manifesto: Why the Global Free Market Will Save the World. This book is a follow-up to In Defence of Global Capitalism, which Norberg wrote about 20 years ago. Globalization has now become a dirty word to many erstwhile supporters of capitalism, but Norberg remains a strong defender of global capitalism.
Who
opposes the free market?
One of the
most interesting contributions of Norberg’s new book is his account of the
changing opposition to the ideal of a global free market. Norberg wrote In
Defence of Global Capitalism to counter the arguments of left-wing
activists who mistakenly believed that free trade, foreign investment, and
multinational corporations were making the world’s poor even poorer. George
Monbiot, Oxfam, Bono etc. eventually began to see some merit in free trade, but
opposition then migrated to economic nationalists on the conservative side of
the political spectrum.
Norberg suggests
that the opponents of globalization share an underlying misconception that it
is a zero-sum game – someone’s gain is another one’s loss:
“The
worldview is the same, the roles are just reversed – twenty years ago free
trade was considered bad because we exploited them, now it is considered bad
because they exploit us.”
Norberg
seems to assume that most readers will already understand why free trade is a
positive-sum game – beneficial to both importers and exporters. He uses
colourful illustrations to reinforce the point:
“Free trade
allows the farmer to grow a new mobile phone in his wheat field, the textile
worker can sew a new motorbike and the author can (if lucky) write a holiday
trip to Tuscany.”
The author
argues that free enterprise is primarily about “opening the dams of human
creativity – to let everyone participate and test their ideas and see if they
work”.
The
opposition of economic nationalists to free trade is associated with the
narrative that during the early years of the 21st century, cheap
imports from China caused deindustrialization and wage stagnation in the United
States. Norberg’s most important
contribution seems to me to be in challenging that narrative. He makes the
point that the loss of jobs in manufacturing is attributable largely to
automation rather than import competition. He suggests that the slow-down in
wages growth in the US dates from the mid-1970s, reflecting a necessary
correction of cost levels because wages had previous been growing faster than
productivity. The Rust Belt apparently lost more jobs in the decades before
globalization reached the US, than it has in recent decades. The share of
manufacturing jobs in the US declined more rapidly prior to 2001, when China
was admitted to the World Trade Organisation (WTO), than it has in the decades
since then.
Fear of China
Economic
nationalists suggest that the involvement of China in international supply
chains has been particularly problematic because of the theft of technology.
Norberg points out that China has been by no means unique in that respect. The
US itself apparently once had a policy of smuggling inventions and bribing
European artisans to reveal their secrets. There is evidence that the Chinese
government has a relatively good track record in following WTO rulings relating
to disputes about intellectual property and government subsidies.
Norberg
acknowledges the potential for Chinese investment in digital and physical
infrastructure to pose a security threat because the Chinese government views Chinese
companies as its agents. He points out that this does not mean that the US and
its allies were wrong to encourage China to open up to the outside world. He
suggests that if China had not opened up, it is much more likely that the
Chinese people would have generally perceived Westerners as irreconcilable
opponents. He fears that use of trade barriers to isolate China could
strengthen the most reactionary and nationalist forces in China.
Leviathan’s
helpers
Where have the
capitalists gone? Many business owners and executives now seem to spend less
time on conventional entrepreneurial activities than on seeking to ingratiate
themselves with politicians and bureaucrats who are engaged in active
industrial policy.
The chapter
in The Capitalist Manifesto entitled “Picking Losers” should be of
particular interest to Jim Chalmers, Australia’s Treasurer. In his article in The
Monthly (Feb 2023) Chalmers wrote:
“As the
influential economist Mariana Mazzucato has explored in her work, markets built
in partnership through the efforts of business, labour and government are still
the best mechanism we have to efficiently and effectively direct resources.”
Johan
Norberg has quite a lot to say about Mariana Mazzucato’s naïve views. I will
not attempt to provide a summary here because it might spoil the fun for
readers. However, I particularly liked this sentence:
“Governments are bad at picking winners, but
losers are good at picking governments.”
That
observation seems particularly relevant to Australia at present.
Concluding
remarks
In focusing
on reasons why support for capitalism has declined, I have failed to mention
many of the virtues of capitalism discussed in The Capitalist Manifesto. For
example, I was particularly interested in what Johan Norberg had to say about
the relationship between capitalism and various aspects of happiness, in his
chapter on “the meaning of life”.
I began by
noting that many supporters of capitalism are reluctant to use the word because
socialists have historically used it as a term of disparagement. I commend
Johan Norberg for writing a capitalist manifesto. In doing that he is following
in the footsteps of great advocates of economic freedom who had no qualms in
talking about the virtues of capitalism.
In this
book, Norberg has provided an interesting account of how many erstwhile
supporters of capitalism have come to oppose global free markets. The most
important contribution of the book, in my view, is the challenge it offers to
the narrative that cheap imports from China have caused deindustrialization and
wage stagnation in the United States.
Winton, your age is showing. We now live in a post scarcity world. No costs and no need for free markets. Canberra is now full of all knowing Ministerial staff who can solve all allocation issues with assistance from focus groups. CBA is a thing of the past - we now just need to count jobs. On top of all this it seems economic history has been rewritten. Move on. This one is lost.
ReplyDeleteHi Anon, I have been waiting over 40 years for the dawning of the age of Aquarius. Perhaps I have been living in it and just didn’t realise:
ReplyDelete“Harmony and understanding
Sympathy and trust abounding
No more falsehoods or derisions
Golden living dreams of visions
Mystic crystal revelation
And the mind's true liberation, Aquarius
Aquarius”
I'm amongst those who argue against using the world “capitalism”. A dozen years ago, I posted “A ‘Capitalist’ Manifesto” about the matter, using quotation marks because I was writing about the world itself.
ReplyDeleteOf course, I am none-the-less an extremist proponent of economic liberalism, have argued for the superiority of markets over other arrangements in larger-scale human interaction, and have explained the principle of comparative advantage in application to international trade (though it explains rational trade at all scales).
For what it's worth, Marx can only be found using “Kapitalismus” once, and then in a context where just what he meant isn't clear.
It looks as though you have updated Ricardo. As you would know, used wine and cloth in his explanation of comparative advantage.
ReplyDeleteThanks for the information about Marx’s use of capitalism. I read somewhere recently that he had used the word rarely later in his life, but I didn’t think to save the article so I could link to it.