That was the title of an essay published in The Economist a few weeks ago.
For the most part I think the essay is quite good. That judgement
wouldn’t surprise anyone who has read my book, Free to Flourish because the main points in the essay are similar
to those in Chapter 8 of my book. The
biggest challenge to democracy comes from the tendency of governments to
overreach – by creating entitlements that they cannot pay for, or by waging
“wars” that they cannot win “such as that on drugs”. The solution lies in finding
ways to ensure governments and electors accept appropriate restraint.
However, the essay has got me thinking that there is
something odd about the argument that democracy is such a good thing that it
needs to be restrained in order to be preserved. I suppose what we might be
saying is that democracy is, in some respects, like wine - it is good, but you can
have too much of it. If that is what we are saying then we should probably admit
that we view democracy as a means to achieve more fundamental objectives,
rather than as an end in itself. If we think it is possible to have too much
democracy we must be saying that too much democracy would conflict with some
fundamental objective that is important to us.
The introduction of The
Economist’s essay suggests reasons why people prefer “rules-based
democracy” to “corrupt, abusive and autocratic governments”. But, why do we
need reasons? If a “rules-based democracy” enables us to avoid or remove
corrupt and abusive government, that would have to be better than living under
corrupt and abusive government. The end we want to achieve is to enable corrupt
and abusive governments to be replaced peacefully. Democracy provides a means to
that end. The fact that the democratic systems used in southern Europe don’t
seem to have been capable of replacing corrupt governments with non-corrupt
governments might suggest to us that those systems of government are deeply flawed.
The reasons given in the essay as to why people prefer
democracy are as follows:
“Democracies are on average richer than non-democracies, are
less likely to go to war and have a better record of fighting corruption. More
fundamentally, democracy lets people speak their minds and shape their own and
their children’s futures”.
Perhaps those are reasons why many people say they prefer
democracy, but it is far from clear that democracy causes all those things to
happen. The assertion that “democracy lets people speak their minds and shape
their own and their children’s futures” seems to me to be more a statement of
what should happen rather than what actually happens.
Democracy requires that candidates for election have
sufficient freedom in presenting their views to enable electors to choose
between them. That doesn’t necessarily mean that democracy “lets people speak
their minds”. For example, just last year, the former Australian
government was proposing to introduce laws that would make it illegal to, among
other things, “offend or insult” people on the basis of their “political
opinions”. People elected to power via democratic processes do not always
support free speech.
Similarly, the idea that democracy lets people “shape their
own and their children’s futures” seems to me to be more a statement of what
should happen, than a statement of what actually happens. Governments have
become far more involved in shaping the lives of people since the advent of
democracy. The governments that are attempting to shape the lives of people
through their wars on drugs, alcohol, tobacco, gambling and, more recently, fat
and sugar, are democratic governments.
When we ask ourselves what has gone wrong with democracy, we
tend to begin by convincing ourselves that democracy is good for us because all
other systems would be worse. We then proceed to worry that the self-destructive
tendencies of democracy are becoming more evident and to consider how democracy
can be constrained in order to be preserved. The message is important, but is complicated.
We might have more hope of moving toward a better system of democratic
government if we were to adopt a more straight forward approach. What I have in
mind is that we should approach the issues by considering the characteristics
of good government and how our existing systems of government would need to be
modified to have those characteristics to a greater extent.
At this point I might be well advised to elaborate what I
mean by good government and then spend the next few years researching what
others have written about the characteristics of good systems of government.
But the essential characteristics of a good system of government seem fairly obvious.
It would:
- defend the lives and property of individuals and their right to live as they please, provided they do not interfere with the similar rights of others;
- ensure widespread opportunities for individuals to flourish by using their personal resources for purposes they value in mutually beneficial endeavours with others; and
- provide a mechanism for peaceful removal and replacement of governments that do not defend individual rights and ensure widespread opportunities for individual human flourishing.
So, how can we move further toward a system of government
that has those characteristics?
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