A few weeks ago, Jim Spigelman, ABC chairman and former New
South Wales chief justice, criticised the federal government's proposed Human
Rights and Anti- Discrimination Bill on the grounds that it poses risks to
freedom of speech.
Spigelman seems to have been more successful in alerting members of the public to the risks associated with the proposed legislation than have media interests and other advocates of free speech.
Spigelman seems to have been more successful in alerting members of the public to the risks associated with the proposed legislation than have media interests and other advocates of free speech.
Spigelman's drew attention particularly to the provision of the
proposed Bill, to be carried over from earlier legislation, that make it
unlawful to 'offend' another person. He argued:
'The freedom to offend is an integral component of freedom
of speech. There is no right not to be offended'.
He went on to say:
'I am not aware of any international human rights
instrument, or national anti-discrimination statute in another liberal
democracy, that extends to conduct which is merely offensive'.
Spigelman's contribution made me wonder whether the
government has considered the incentives that are created when they seek to
mute criticism of the practices or attitudes of groups whose members are easily
offended and prone to respond to criticism by claiming that they feel insulted
or humiliated. When any group can gain advantage by appearing to be easy to
offend, insult or humiliate, it is reasonable to predict that other groups will
quickly learn how to play that game. Attempts to discuss contentious issues are
likely to be increasingly stifled by emotional outbursts of people threatening
legal action.
While Spigelman's contribution was welcomed by free speech
advocates, James Allan made the interesting observation at Quadrant Online that
it was a fairly enervated defence of free speech. He questioned whether it would
make would any practical difference if it was lawful to offend people but not
to humiliate them. Allan also noted that Spigelman claims to have been
influenced by a book by Jeremy Waldron, which actually favours restrictions on
freedom of speech in the United States. While arguing for laws to protect 'people's
dignity against assault', Waldron suggests that it is not an appropriate
objective for the law to 'protect people's feelings against offence'.
Spigelman gives the impression that his defence of freedom
of speech is based on the desirability of Australia being seen to comply with
its international treaty obligations:
'We should take care not to put ourselves in a position
where others could reasonably assert that we are in breach of our international
treaty obligations to protect freedom of speech'.
I hope Australia's international treaty obligations do protect
freedom of speech. Article 19 of the Universal Declaration of Human Rights seems
to provide such protection:
'Everyone has the right to freedom of opinion and
expression; this right includes freedom to hold opinions without interference
and to seek, receive and impart information and ideas through any media and
regardless of frontiers'.
But the Universal Declaration is not a treaty, so it may not
directly create legal obligations for Australia.
I don't know whether any other treaty obligations protect
freedom of speech. Having just read In
Defence of Freedom of Speech, by Chris Berg, I am not confident that they
do. Berg describes how our international treaty obligations were contaminated
by restrictions on freedom of speech insisted upon by the Soviet Union. For
example, in negotiating the International Covenant on Civil and Political
Rights, the Western countries proposed limiting restraints on speech to those
that were an 'incitement to violence'. The Soviet Union proposed extending
those restraints to 'incitement to hatred'. The wording adopted by the UN requires
governments to ban 'incitement to discrimination, hostility or violence'. I
fear that a government could even use that provision to help justify
suppression of speech that it deems to be hostile to itself.
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